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 Stay at home mom

“This is not about feminism, but the way feminism was taken in by this society. You want to work? Well, you'll work and raise the children and do everything in the house. No one could be expected - woman or man - to work 80, 90 hours a week. It's not human and it's just not bearable.” By, Marilyn French

This sentence best exemplifies the dilemma of America in the twenty first century. Reportedly, women now represent more than fifty percent of the work force, but in many cases they are also the ones raising the kids and managing the household. So, often, the mothers who can afford to do so quit their jobs to raise their children, because they see the impending disaster that arises from two people working insane hours (leaving aside that most men prefer to work than staying home). These same mothers are, unfortunately, faced with the question of what to do once the kids leave home. At the pace at which corporations travel (fast!), it’s unthinkable for a woman to rejoin at the level she was before kids, but it’s also unfair to penalize her because society is set up in a way that doesn’t allow for parents to raise families AND work. So, what is a woman to “do” when the children go to college?

For now, and until our culture understands the need for more balance, we should ask ourselves how we have changed in the years of managing households, organizing other people’s lives and juggling several balls at once, and what that means. The how refers to the level of compassion, wisdom, strength and endurance that we have acquired and the what speaks to where these traits fit the best. Since women have (and fully utilize) their intuition and are by nature versed in affiliation and community with others, it suits us best to help the rest of humanity along, i.e., men and children. Since the ills of society are many, i.e. a culture that is profits driven, a complete disregard for the elderly, a lack of adequate social services, an environment that is being destroyed, why not delve into one of these major issues and apply our natural and learned skills to heal these areas? Whether we have become mothers or not, all of us, middle-age women, are hungry for more fulfilling roles and the feeling that are contributing to the growth of our society in a meaningful way.  Right now there are many not-for-profits organizations addressing these issues, however these much needed changes can also occur as a result of the efforts perpetrated by the huge pool of talent of mothers rejoining the work force once the children leave.




   Are women equal to men today? If this question were to be asked of any of my friends they would undoubtedly say: Yes! Women (at least in the Western cultures), are finally equal to men in their freedom to choose, to attend the schools they want, to participate in sports, to vote and to pursue many more forms of independent living. And yet, if we look carefully, we can see how our gender is still considered secondary to  that of men.

    Jean Baker Miller, a famous psychiatrist, and Riane Eisler, author of "The Chalice and The Blade, tells us that "in society as presently constituted, only women are geared to be carriers of the basic necessity for human communion, and to in fact, value their affiliations with others more highly than even themselves. In contrast to men, who are generally socialized to pursue their own ends, even at the expense of others, women are socialized to see themselves primarily as responsible for the welfare of others, even at the expense of their own well-being."  These traits is what does us in, so to speak, because even though we will all attest that what we do, i.e. weaving the structure of society's foundations through the creation and the maintaining of strong families, communities and healthy relationships, it is still not regarded as important as what men do, i.e. pursue careers and making money.

    To understand why this is, we must learn of how the ruling and governing of society shifted millennia ago from the point of view of partnership to that of dominator (we must thank the invasions of the Kurgans and Dorian tribes followed by the Greek/Roman empires). Western civilization history as we learn it in school focuses largely on winners and losers, conflicts and peace, but it is always based on one class dominating another, not how the relation between the two genders interact and work with each other. And to borrow again from Eisler, "the way a society structures the most fundamental of human relations profoundly affects all aspects of living and thinking." For instance in Crete, prior to the barbaric ascendence, power was primarily equated with the responsibility of motherhood rather than with the exaction of obedience to a male-dominant elite through force or the fear of force. This is the definition of power where women and traits associated with women are not systematically devalued.

    To change the paragdime and embrace a system-a thinking and decision-making system, that is-based on the two halves working together (Gylanic) as opposed to Androcentric, i.e. "men's centered," a process of remolding and replication has to occur. Just as we forgot that at some point in history peoples, lands and societies were governed peacefully together, we must remember that we have been conditioned to think in a certain way, i.e. dominator vs. subjugator, conquest vs. loss, etc... and that we must strive to re-establish a society based on the relation between the two halves in synchrony with Nature and in the full respect of other species.

PS All the material and social technologies fundamental to civilization were developed before the imposition of a dominator society and the principle of food growing, as well as construction, container and clothing technology were all already known by the Goddess-worshipping peoples of the Neolithic. Pottery was also invented by women and the cultivation of the soil is to this day primarily in the hands of women. (The Chalice and The Blade, pp. 66-69)

women and the need to drinkWomen and the need to drink

The other day my friend complained that her mom drinks too much. “She is not allowed in this house unless she stops. My kids cannot see this!” she shouted. I felt for her. After all, having grown up myself with a mother who started her day with a shot of grappa in her espresso and ended it with Jack Daniels as a digestive drink, I knew all too well the meaning of it; slurred words, vacuous stare, horrid breath and the demoralizing feeling that “us” around her couldn’t help her.

“Sorry,” I said to my friend. “I understand. But please be careful when you speak to her. She is drinking because she is in pain. If you are too harsh she will drink even more.” I replied. 

More and more women—friends, neighbors, people I know—I realized, especially in the “older” age bracket, begin drinking when the clock says it’s ok to do so, i.e. 5:00 PM.   Why is that?
I think it’s because the older we get the more useless and invisible we feel. The kids are gone, we have had one or multiple careers (depending on how many jobs we have had to begin and then interrupt to take care of the babes and the husbands), our partners are gone all day on their never-fragmented-never-in-question jobs (I am NOT dismissing the hard work of our mates and this is a generalization, of course), thus we find ourselves wondering WHO we have become and HOW we are going to spend the next thirty years in a meaningful (to us and others) way.  It is at this juncture that the drink comes in. The pull to drink (and I mean, drinking every day and more than just one drink each time) comes from the feeling that, unless we are paid and validated in the way our culture does, i.e. to produce something valuable and to earn tangible rewards, then we don’t count. The alcohol numbs the pain of this realization and the fear of moving ahead in uncharted and unknown territory. Which way do we go? Do we believe what we are being told or do we revisit who we have become during the last thirty years and use it to recreate a new-found persona that will keep us fulfilled thereafter? You know the answer. But this proposition is very hard and requires a lot of courage because no one has yet created a historically sound, paved path of how a woman over fifty can regain grounds in a fast-paced, heavily industrialized and Patriarchal society. Will we have to sell out our dreams, once again, to keep up with the rest, or can we find a way to emerge while keeping our integrity and our vision alive?

My mother could not do either. As a heavy drinker she was touted as an unfit mother; as a worker, she was unfit because she left me in the care of others. She had no open doors and no one to help her, thus she drank from 8:00 in the morning until 9:00 at night, when she collapsed in bed in the hope of never waking up. Eventually, the drink killed her and she got her wish.

PS In my next BI-WEEKLY articles I will be exploring what it implies to go deeper within and find new means (and meanings) of moving forward, the significance of living in a Patriarchal society (down to the daily, nitty-gritty examples), the roots of the problem and suggestions for solutions that we can adopt starting immediately. If you are interested in these topics, PLEASE BOOKMARK my site, www.paintedred.info, and come back in two weeks. Thank you for your patronage.


I face many years ahead without the task of raising my child and find that there is no model to accommodate whom I have become and what I have to offer. I don't want to be only a wife, I don't want to rejoin the corporate world which will leave me scarred and without a life outside the office, I don't want to hear a thirty-something tell me how to manage a project. I have done all that and more. So, where do I fit now?

As we look for the next step in terms of a career or purpose, we believe what the world tells us we ought to. We equate ‘career' with finding a job amongst the many a thousand that already exists. In many cases that alone leaves us dissatisfied. A ‘job' per se is, more often than not, not enough. What do I mean by that?

As we grow into our forties and fifties we change. Whether we have kids or not we change in measurable ways. From the days when we lived alone and all we had to worry about was our job and our wellbeing, once we marry or join lives with our partner(s) the essence of who we are is forever modified. Even if it is by virtue of living in a culture that sees women as the providers of emotional support, or whether it is because our partners can't alter the course of "their" direction, such elements push us against the wall of self-reflection.

Who are we now? Now that we have quit the earlier corporate job, have spent countless years tending to someone else's needs, have accepted less-than-what-we-deserve-or-can-do positions in the working world to accommodate our kids' schedule and the necessities of being part of a larger community, who have we become and where do we fit? 

The answer lies deeper than one may think. It is now, more than ever, that we need to pay close attention to what our heart tells us. As Nor Hall says in The Moon and the Virgin, "So the female void cannot be cured by conjunction with the male, but rather by an internal conjunction, an integration of its own parts, by a remembering or a putting back together of the mother-daughter body." Similarly, Maureen Murdock, author of A heroine journey (a MUST read for all) and a therapist, tells us that

"Women...between the age of thirty and fifty (carry) a dissatisfaction (that) is described as a sense of sterility, emptiness, and dismemberment, and even a sense of betrayal...These women have embraced the stereotypical male heroic journey and have attained academic, artistic, or financial success, yet for many the question remains, ‘What is all of this for?'

In Murdoch's estimation this ‘success' has left us exhausted, stressed and wondering how it all came about. She moves on to address the necessity for women to embrace their feminine nature and to heal the "deep wound of the feminine."

If we look at history since the early 1900's, it's clear how we have arrived where we are. As early as half a century ago women didn't live past much past their fifties. Giving birth to sometimes ten, fifteen children, tending to them and to the farm (or, as it was the case in the 20's and 30's, to the factories), took its toll on women. The ‘women problem' disappeared even before it had a chance to be acknowledged (never mind that writers like Virginia Woolf, Friedan, Rich and many others screamed their outrage at the overlooking of women situations; our institutionalized, industrialized, patriarchal society had different priorities). As the world wealth increased in North America and other Western nations especially, women became more educated, lived longer and had less kids. But this change left a huge gap in our gender's journey. Where is the model for the throngs of women who are still fairly young, who have worked in the corporate or non-corporate world to match their male allies and become independent, who have raised their children, who have gained spiritual and emotional understanding and maturity, and now face years ahead? How and where do they (we) fit? The first step, says Murdoch, is "the redefinition and validation of feminine values and an integration of these with the masculine skills learned during the first half of the century."  In other words, listening to our inner-self and nurturing the ‘daughter' we have inside that has been neglected in pursue of worldly and patriarchal dictated goals. The second step, I say, is to reconnect with one another in the firm belief that we are not alone, but rather a link of a much larger chain.

Our society values what we do, not who we are. Those of us who seek success in the world as it is today are bound to create an imbalance in our feminine selves. We know how to do things and achieve goals, but we carry a void inside that leaves us broken and lost. To heal we must first reconnect to our deeper selves, devoid of the world symbols, to listen to the energy within that spurs us to write, paint, sing or else. Let us be, not do. Murdoch says: "A healing...occur...as she begins to nurture her body and soul and reclaim her feelings, intuition, sexuality and creativity."

Once we have embraced all of us without shame and regrets, we must reconnect to one another for support and validation. Only us women can understand what we mean when we say: "Now what? Now that my child is out the door, now that I have cooked thousands of meals and laundered hundreds of loads, now that I have worked endlessly for someone's high profits, now that I KNOW BETTER, where do I go?"

As I spend my days doggedly reclaiming my true nature, I have faith in the journey and trust that the Universe will meet me where I am supposed to be. I hope that you do the same as it is from this place that the answer will come and, with time, a change will also occur in society that will reflect our quest and the integration of our deeper selves.

Please don't be afraid to comment. It is only through knowing that we are not different from one another in our feelings and thoughts that we can help ourselves uncover the next step(s) for our future and purpose. Thank you.

 

 

 

 


Nancy Mairs, author of "Voice Lessons" wrote: "How do I invent an identity for myself in a society which prefers to behave as though I do not exist?"

I couldn't agree more. This morning, while walking my dog with my friend, it came out that she feels worthless because she is just a homemaker.

"Why did you quit your job?" I asked her.

"Because I wanted to raise my own kids and not miss anything," she replied.

"What else do you do in raising them?" I added.

"I home school them, cook, drive them everywhere, shop, pay the bills and you know the drill," she confirmed.

I wasn't surprised. On one hand, she holds the typical five jobs that every American mom does (chauffeuring, shopping, managing, organizing, accounting), and on the other she feels awful about herself. In one of the stories that Nancy Mairs recounts, a woman is seen as someone who "has a deadly weariness...she knows herself as a source; if she is not this, then she is nothing. So she gives. She gives. But with this weariness held in check and concealed...she would never willingly suffer any of it again."

Does it sound familiar? Men, in a patriarchal/traditional culture, are the procreators, the fathers. Women carry the babies, changes their lives accordingly to their needs, sacrifice their careers and give endlessly.

To find one's voice in a society that doesn't value homemaking and raising children is very difficult. It is challenging to find one's identity but it's even harder to express it in a way that will make you proud the next time someone asks: "And what do YOU do for a living?"

In our binary-based culture, i.e. man/woman, good/bad, body/spirit, etc... it is all the more arduous to challenge the status quo, as the tools provided, i.e. language, historical data, etc... were created and emerge straight from men's creation (how many women worth noting do we remember from the Renaissance period or beyond? In the words of Virginia Woolf: "a woman can't possibly have thirteen children and make art." So women face a multi-facet task: that of having to carve their new identity after/and/or during raising their children, to adapt their newfound knowledge to a materialistic society, and to shift the paradigm from that of being the object of scrutiny to become the subject/author of their lives. No small feat, considering that most of our energies have been sapped by the five jobs we have held while raising our kids.

The question is: what do we do about it? The first thing should be that we learn to listen well and at length to one another; that alone will provide much needed support (similar to what one receives in AA). Secondly we need to challenge the system as it is presented to us. When at a party we are asked: "and what do you do for a living?" I suggest answering, while holding our heads high and proud: "I manage money, I organize closets, I cook for people, and I drive many important individuals around!" How does that sound for a start?

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