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Career and Women's Issues

Nancy Mairs, author of "Voice Lessons" wrote: "How do I invent an identity for myself in a society which prefers to behave as though I do not exist?"

I couldn't agree more. This morning, while walking my dog with my friend, it came out that she feels worthless because she is just a homemaker.

"Why did you quit your job?" I asked her.

"Because I wanted to raise my own kids and not miss anything," she replied.

"What else do you do in raising them?" I added.

"I home school them, cook, drive them everywhere, shop, pay the bills and you know the drill," she confirmed.

I wasn't surprised. On one hand, she holds the typical five jobs that every American mom does (chauffeuring, shopping, managing, organizing, accounting), and on the other she feels awful about herself. In one of the stories that Nancy Mairs recounts, a woman is seen as someone who "has a deadly weariness...she knows herself as a source; if she is not this, then she is nothing. So she gives. She gives. But with this weariness held in check and concealed...she would never willingly suffer any of it again."

Does it sound familiar? Men, in a patriarchal/traditional culture, are the procreators, the fathers. Women carry the babies, changes their lives accordingly to their needs, sacrifice their careers and give endlessly.

To find one's voice in a society that doesn't value homemaking and raising children is very difficult. It is challenging to find one's identity but it's even harder to express it in a way that will make you proud the next time someone asks: "And what do YOU do for a living?"

In our binary-based culture, i.e. man/woman, good/bad, body/spirit, etc... it is all the more arduous to challenge the status quo, as the tools provided, i.e. language, historical data, etc... were created and emerge straight from men's creation (how many women worth noting do we remember from the Renaissance period or beyond? In the words of Virginia Woolf: "a woman can't possibly have thirteen children and make art." So women face a multi-facet task: that of having to carve their new identity after/and/or during raising their children, to adapt their newfound knowledge to a materialistic society, and to shift the paradigm from that of being the object of scrutiny to become the subject/author of their lives. No small feat, considering that most of our energies have been sapped by the five jobs we have held while raising our kids.

The question is: what do we do about it? The first thing should be that we learn to listen well and at length to one another; that alone will provide much needed support (similar to what one receives in AA). Secondly we need to challenge the system as it is presented to us. When at a party we are asked: "and what do you do for a living?" I suggest answering, while holding our heads high and proud: "I manage money, I organize closets, I cook for people, and I drive many important individuals around!" How does that sound for a start?

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Do we judge others from what we see on the outside? Are we afraid of reaching out to someone unless they make the first attempt? Do we believe that others have it all figured out and we don't?

Chances are that we do.

This past weekend I was in line at Starbucks for my latte. I spotted this petite, blond, fresh-looking woman ahead of me and recognized her from the gym. In my mind, someone who looked like her-manicured hands, shoes-matching bag and a stylish outfit-HAD to be a happy-go-lucky woman with a beautiful house, three kids, a Labrador and a doting husband who brought her flowers every week. Little did I know how mistaken I was.

As we proceeded to pay for our drinks, she turned her head and we began to chat. In no time she told me that she was a single mom with two young kids, a non-supportive ex, and that she was struggling to find work to pay the bills.

My heart skipped a beat. How could I have been so wrong? I asked myself in dismay.

I walked out with a twinge of excitement for the connection made, but also startled by the experience. I was reminded of what Nancy Mairs said, "The outside never provides a good vantage point for life study." I thought of how I had made this heart-to-heart connection and how the gift of meeting her could have never come through had I stayed stuck in my head with my ideas about who she was and kept quiet.

I recently watched the movie "Made in India," an account of how the women laborers of India have come under S.E.W.A (Self employed Women Association), an organization aimed at guaranteeing strong economic returns for the labor provided by the poorest class of women in India. SEWA was founded in 1972 when 89% of the labor class was unorganized and subject to the arbitrary prices set by the buyer.  By 1998, when the movie Made in India was released, 92% of these women had come together under the SEWA umbrella and created policies to help them earn a just amount of money, formed banks to lend loans and earn interest, instituted insurance policies against natural disasters and illnesses, and developed training programs for the newcomers and for their leaders.

I was astounded at the ingeniousness and the strength portrayed by these women and wondered how we could recreate that kind of unity in our white-bread culture in which "things" keep us separate and give us the illusion that we are different from one another. These women had NOTHING in terms of material possessions but they were very happy. They had each other, a sense of belonging, and the ability to achieve something special together.

In our society we tend to judge others by the outer symbols presented to us-a big house, an expensive car, an important job-and forget that behind these things there is the same "humanness" that resides in each and everyone of us.

As we buy into the myth that owning material goods and status further defines us as successful individuals (successful by whose definition as yet to be determined) we become even more separated from one another by virtue of our "objects' possession" and miss connecting at a deeper level to other human beings. Fear, instead of acceptance and love, begin to drive our actions. 

We are brilliant, caring women leading fragmented and isolated lives (compounded by the extended families residing far away). We need to support one another more than ever, so why NOT take a chance and reach our when we have an opportunity? Why not erase from our minds our stereotypical chitchats and trust in our heart that our gesture(s) will be welcome and may even prevent someone from losing hope?

Not long ago I heard of a wealthy woman who committed suicide because, as the story goes, she felt she no longer had a role in her life. With three grown up children and a busy husband, she felt she was not useful anymore, thus she killed herself. For the longest time I kept thinking that, if this woman had made a connection with other women in the same predicament-as many of us find ourselves to be as our children grow up and leave-that perhaps this tragedy could have been averted.

I host this blog posting to provide a forum where women can come together and share their stories. Please feel free to comment on this topic. Your reply is very much appreciated and it will be kept confidential.

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Does full-time motherhood allow for fulfillment and a sense of accomplishment in today’s culture? Does working full time give parents a sense of balance in raising their children and handling the demands of a career? The answer is NO to both.

Betty Friedan, author of “The Feminine Mystique” wrote that, after nearly two decades of women abandoning their careers to have kids and stay home, these women were more depressed, isolated and frustrated than ever, even if they have first gone to college. “Like a two-headed schizophrenic…once she wrote a paper on Graveyard poets; now she writes notes to the milkman…”  The Feminine Mystique was written nearly fifty years ago but could have been written today. While more women ARE going to college and finishing their education, many accept the role of mother and wife, thereby forgoing the chance to shape and express their own identities in society.

I am one of ‘them.’ Raised mostly by a foster family and people other than my own parents, I quit my highly stressful job when I had my daughter. After countless hours of pushing her on the swing and rushing to the park in between naps, I witnessed the annihilation of my mental abilities. The biggest challenge became whether to cook chicken scaloppini or pasta for dinner. For years I felt as if I were suspended on a thread that depended on the passing of time; one day melded into another and my days were interminable.  When I tried to return to work it proved disastrous, caught as I was between the guilt and the anxiety of leaving my child behind and the demands of my job. The result was that I couldn’t perform either one to my satisfaction and eventually quit trying to do both.

Friedan asserts that the unhappiness of women (and at times men) while raising a child full time is the result of the fragmented, unrecognized, and undervalued existence that women conduct. I can’t agree with her more.  While it is very rewarding to be with our children, it can also wipe our sense of identity and direction.

Friedan continues her study by stating that, “with the career woman out of the way, the housewife with interests in the community becomes the devil to be exorcised…there is the discontent suburban wife who raises hell at the PTA; morbidly depressed, she …envies her husband…” I have seen with my own eyes the multitude of talented women vying for a spot in the various groups where we could express our skills and abilities. The question is: is the lack of pursuits in a woman’s life a consequence of the denial suffered by society or is motherhood a determining factor in the obliteration of other areas of interest?

Of course, one has to take into account the social class of the individual(s) in question. As a white, middle to upper class woman who has had the choice—albeit not always—to pick between homemaking and full time work, I suffered the conflict of wanting to be home with my child and yet longing to express my creativity in full. Over the years I quickly morphed into what Dr. Polly Eisendrath-Young defines as the ‘hothouse mother’ (from Women and Desire, an account of women desires and pathologies in the context of a patriarchal culture) which states that: “when a mother is “perceived simply as a resource for others’ needs rather than as a person in her own right, she becomes the Hothouse Mother”. In her estimation, the ‘hothouse’ concept is simply the result of society’s inability to respond to the needs of the parent of a young child, especially mothers. In their desire to become ‘ideal mothers’ women cut themselves from society and the ability to function amongst adults in the workplace. They become depressed, isolated and neurotic, which in turn plays against the image of what they are trying to achieve.

Friedan suggests that the solution for a society who doesn’t want to deal with women’s dissatisfaction is ‘the disappearance of the heroine altogether’ (the mythical figure from the past), which provides the answer to one of today’s dilemma also. Many women are talked into compromising their goals in the name of raising families and adjusting to the community. When a woman is seen only in terms of her sexual role, says Friedan, the barriers to the realization of her full potential—career, education and political interests—are no longer a problem. What remains is ‘the problem that has no name’ a vague wish for something more to which magazines reply by suggesting the adoption of a different outfit.

The central question remains: why is our society not capable of providing full time parents with a sense of their worth as they educate and form the individuals of tomorrow? Could it be that our capitalistic culture acknowledges and only rewards those who produce in a materialistic sense?

This is something we must strive to change. Unless we understand that caring for one another and contributing to each other’s wellbeing and education is the only guarantee for a prosperous future, we will suffer losses and produce less-than-whole members of society.

The topics around motherhood in industrialized societies, the fragmentation phenomenon and the consequences it carries, the isolation aspect—endemic of an industrialized culture—and the issue of re-entering the work force once the kids leave home are many and I will be addressing them in the blogs to come.

Thank you for your interest and your support,

Lauretta

 

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